Prophetic Witness

 

Eight elements of prophetic witness:

Living as a sign of God’s new world. Rooting resistance in Jesus. Nonviolent resistance. Speaking truth in community. Solidarity with the oppressed. Art, liturgy and symbolic action. Building what does not yet exist. Witness that flows from love.

But first things first.

Prophetic witness in Christian anarchist intentional communities is not just about protest signs or political statements—it’s a way of life that reveals God’s kingdom in the midst of empire. 

It’s embodied, relational, and deeply spiritual. These communities don’t just speak truth to power; they live truth in love.

Here’s how they practice it:

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🔥 1. Living as a Sign of God’s New World

Christian anarchists believe their communities should be visible alternatives to domination-based society.

They model:

• economic sharing instead of hoarding

• nonviolence instead of retaliation

• mutual aid instead of charity

• servant leadership instead of hierarchy

• hospitality instead of exclusion

Their very existence becomes a prophetic sign—a glimpse of heaven breaking into earth.

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✝️ 2. Rooting Resistance in Jesus

Prophetic witness isn’t generic activism.
It’s shaped by Jesus’ life and teachings:

• confronting religious hypocrisy

• refusing to cooperate with empire

• healing the wounded

• blessing enemies

• telling the truth even when it costs everything

Christian anarchists resist injustice because Jesus did—and because love demands it.

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🕊️ 3. Nonviolent Resistance

Violence is never an option.
Christian anarchist communities practice:

• civil disobedience

• creative protest

• sanctuary for the vulnerable

• refusal to participate in war, policing, or exploitation

• public witness through art, liturgy, and storytelling

Their resistance is gentle but fierce, grounded in the belief that love is stronger than fear.

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📢 4. Speaking Truth in Community

Prophetic witness isn’t just outward—it’s inward too.

They commit to:

• naming injustice within their own community

• confronting ego, exclusion, and power-hoarding

• practicing confession and repair

• staying accountable to the gospel, not to comfort

They believe truth begins at home.

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🌍 5. Solidarity With the Oppressed

Christian anarchists don’t speak for the marginalized—they stand with them.

They practice:

• accompaniment

• shared risk

• listening before speaking

• amplifying silenced voices

• refusing to benefit from unjust systems

Prophetic witness means being where Jesus would be—on the margins.

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🎨 6. Art, Liturgy, and Symbolic Action

Their witness is often creative:

• public rituals of lament or blessing

• banners, murals, and street theater

• liturgies that confront empire

• storytelling that reclaims sacred imagination

They believe beauty can disrupt power and symbol can awaken conscience.

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🛠️ 7. Building What Doesn’t Yet Exist

Prophetic witness isn’t just critique—it’s construction.

Christian anarchist communities build:

• cooperative economies

• restorative justice practices

• shared housing

• food sovereignty projects

• interfaith solidarity networks

They don’t just say “no” to empire—they say “yes” to God’s new creation.

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❤️ 8. Witness That Flows From Love

Above all, prophetic witness is an act of love.

It’s not about being right.
It’s about being faithful.

It flows from:

• prayer

• grief

• hope

• solidarity

• joy

• the Spirit’s fire

It’s love that refuses to stay silent.

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 What if church wasn't just Sunday morning, but all day every day?

My vision for New Covenant House is a common purse, Christian intentional community, a sort of modern day monastery. As a beginning, New Covenant House is located in a small village in the Catskills region of New York, about 90 miles northwest of New York City. I bought this house almost five years ago with the intention of sharing it with others while avoiding the traditional transactional landlord/tenant setup. 

The longer term vision is for a network of small largely autonomous, but connected communities sharing everything in common. The goal is a self-sustaining society freed from domination and committed to shared responsibility that everyone's needs are being met.

Like every other journey, it starts with the first step, the first community, the first member.

Who I hope you are:

Willing to commit to a vision based on a modern interpretation of Christianity. 

What I hope you can help me with:

Commitment to collaborate. Everything is better together, so just about everything is a group activity. Working well with others is essential.

Strong communication skills. At this early stage, much effort goes into testing in real life, polishing and refining the vision to communicate it as accurately as possible to the next potential prospect. 

Willing and able to contribute. The vision calls for meeting everyone's needs from contributions according to ability in the form of labor while avoiding wage labor as much as possible. The goal is to eventually become completely self-sufficient and to eliminate the need for money or its equivalents altogether. In the meantime, some monetary contributions for shared expenses such as food and utilities will be necessary. 

Physical and emotional stability. At this early stage, with limited resources available, physical and emotional fitness is necessary.

Long term dedication. I understand and expect you to want to try out different communities to find the perfect fit before making a permanent commitment, but that should be your ultimate goal.

What you will get:

A 10x10 furnished personal room, shared bathroom, kitchen and common areas. 

Food, shelter, clothing and personal care items will be provided out of a common purse subject to availability.

While regular labor contributions are expected without detailed tracking, the goal is to maximize leisure and personal development for the common good.

My hope is that your goals and mine are the same. Let us start a conversation.

How Do Christian Anarchists View Religion in General?

 

Monasteries are among the longest lasting intentional communities. Their strong commitment to shared values provides the glue that keeps them together through it all. Christian anarchists have a distinctive way of thinking about religion as a whole—one that’s both deeply Christian and sharply critical of how religion often functions in society. Their view isn’t cynical; it’s hopeful, but it refuses to ignore how religion can be twisted into something un‑Christlike. Here’s the landscape of how they tend to see it. 🌋 1. Religion as a Double‑Edged Reality Christian anarchists believe religion can either liberate or dominate. So they don’t reject religion outright—they reject religion that props up domination. 🌍 2. All Religions Contain Seeds of Liberation and Seeds of Domination Christian anarchists don’t claim Christianity is uniquely pure. The question is always: Which seeds are we watering? ✝️ 3. Christianity Is Not Meant to Be a Religion of Power Christian anarchists often say that Jesus didn’t come to start a religion; he came to reveal a way of life. So when Christianity becomes an institution of power, Christian anarchists see that as a betrayal of Jesus’ message. 🏛️ 4. Religion Becomes Dangerous When It Aligns With Empire This is one of their strongest convictions. Christian anarchists see this as the great temptation of religion throughout history. 🌱 5. True Religion Is a Way of Life, Not an Institution Christian anarchists emphasize practice over structure. It’s not about creeds, rituals, or buildings—though those can be helpful. It’s about embodying the love of Jesus in daily life. 🕊️ 6. Religion Should Never Coerce Christian anarchists reject any form of religious coercion: This is why they resonate with Jesus’ non‑coercive approach: he invites, he doesn’t force. 🔥 7. Religion Must Protect People, Not Itself Religion becomes corrupt when it tries to protect itself—its reputation, its power, its institutions—rather than protect people. ❤️ 8. The Goal Is Not Religion—It’s Love For Christian anarchists, the ultimate measure of any religion is simple: Does it produce love? If religion does that, it’s good. If it doesn’t, it’s idolatry. Connect: Learn about Christian Anarchism https://youtu.be/ebWYl-GQWxc?si=9kUl6hJv6gSBpruG Alexandre Christoyannopoulos wrote the book: Christian Anarchism Learn about New Covenant House https://sites.google.com/view/newcovenanthouse/home Start a conversation 516-508-3219 netoffaith@yahoo.com Share with others

Would You Consider Sharing Your Life in Community?

Image by Gerd Altmann from Pixabay

My vision for New Covenant House is a common purse, Christian intentional community, a sort of modern day monastery. As a beginning, New Covenant House is located in a small village in the Catskills region of New York, about 90 miles northwest of New York City. I bought this house almost five years ago with the intention of sharing it with others while avoiding the traditional transactional landlord/tenant setup. 

The longer term vision is for a network of small largely autonomous, but connected communities sharing everything in common. The goal is a self-sustaining society freed from domination and committed to shared responsibility that everyone's needs are being met.

Like every other journey, it starts with the first step, the first community, the first member.

Who I hope you are:

Willing to commit to a vision based on a modern interpretation of Christianity. 

What I hope you can help me with:

Commitment to collaborate. Everything is better together, so just about everything is a group activity. Working well with others is essential.

Strong communication skills. At this early stage, much effort goes into testing in real life, polishing and refining the vision to communicate it as accurately as possible to the next potential prospect. 

Willing and able to contribute. The vision calls for meeting everyone's needs from contributions according to ability in the form of labor while avoiding wage labor as much as possible. The goal is to eventually become completely self-sufficient and to eliminate the need for money or its equivalents altogether. In the meantime, some monetary contributions for shared expenses such as food and utilities will be necessary. 

Physical and emotional stability. At this early stage, with limited resources available, physical and emotional fitness is necessary.

Long term dedication. I understand and expect you to want to try out different communities to find the perfect fit before making a permanent commitment, but that should be your ultimate goal.

What you will get:

A 10x10 furnished personal room, shared bathroom, kitchen and common areas. 

Food, shelter, clothing and personal care items will be provided out of a common purse subject to availability.

While regular labor contributions are expected, the goal is to maximize leisure and personal development for the common good.

My hope is that your goals and mine are the same. Let us start a conversation.

What Does It Mean To Be Baptized?

 For most of us, our parents took us to church one day and a clergyperson performed some kind of ritual usually involving water. More than anything, it was an occasion to gather with friends and family. Skipping this ritual could be considered a serious social faux pas. For some it might mean that you were now safe from the flames of hell. For most, nothing much really happened. Not so for Anabaptists.

For Anabaptists, baptism is a solemn promise to adhere to the rules of the community, a promise that can be made only by adults. The word "baptism" means "to immerse," hence the dipping in water or sprinkling in some traditions. For Anabaptists, baptism is immersion in the life of the community. Anabaptists are baptized with the holy spirit meaning they adopt the character of God as their own. No water required. Sometimes water may be used anyway or replaced by laying on of hands, but it is not really necessary. Everything important going on happens inside the person getting baptized.

Baptism is very serious business and never happens as a matter of tradition or because the other kids do it. Baptism is a lifetime commitment. Breaking the promise to the community, which is really a substitute for God, could result in getting shunned or excommunicated unless serious repentance is made and the promise renewed.

In our culture, that level of commitment is hard to come by. Most of us would rather not. It is uncomfortable. We would rather keep our options open. We delay career choices or getting married. Hey, there could be a better job or a better spouse around the next corner. Short-term benefits tend to be more compelling than a long-term strategy. What's yours?

Why Common Purse

Image by Dmitriy from Pixabay

 

The Bible tells us that the people in the early church had everything in common. It wasn't a command, just continuing the way Jesus and his disciples had always done things. 

God put the man, Adam, in the Garden to work it and take care of it, free to eat from any tree except from the tree of the knowledge of good and evil. Clearly, God did not make Adam an owner, but a steward.

We now know that people did not become farmers and shepherds like Cain and Abel right away. First, they were hunters and gatherers owning nothing individually except perhaps some tools or clothing. The advent of agriculture and husbandry marks the beginning of escalating claims of individual property ownership rights. Over time, wealth and power has become concentrated into fewer and fewer hands ending in the absurd wealth disparity and violence we see today. 

Having everything in common was not the norm even at Jesus' time. At least it was unusual enough that Luke felt a need to mention it. Jesus repeatedly pointed out that the accumulation of wealth was an obstacle to returning to the Garden.

Restoring the Garden is not going to be easy. Some people like the common purse idea, but would really prefer something a little less radical. The inconvenient truth is that the common purse is not radical enough. It still involves the use of money. Jesus himself fell victim to the power of greed when Judas sold him out. 

The common purse is an achievable goal to set while we scale our communities to a level where we can finally eliminate the curse of private property and demonstrate to the world that there is an alternative.

Why Do We LIve in Community

Somehow the ancient Bible writers recognized that people always live in some sort of community setting. It is a part of human nature we share with most other species. It is the way the world works, the way God created us (Genesis 1:27).

The rest of the Bible tells stories about our relationships with each other and with the communities in which we live. The stories contain elements of both incredible evil as well as of kindness. According to Genesis 3, the ancients place both evil (represented by Satan) and good (represented by God) as forces outside of us, even outside the universe. I think most modern scientists now lean in the direction that good and evil depend mostly on our nature as well as our nurture. Whether we behave one way or the other is under our control and can be learned as well as unlearned.

I also think most can agree that Utopia, the Kingdom of God or some other imagined, hoped for, perfect place does not exist anywhere on Earth. For most, their reality is the exact opposite.

The hope is that enough communities around the world recognize the power of community and are attempting to show the rest of us that the Kingdom of God is possible. For starters, they have abolished private ownership of property. They have everything in common. Their purpose in life is to be stewards of the abundance of the Earth making sure there is no needy person among them. They recognize that we all bear the image of God and deserve to be treated as such and therefore must also treat everyone else that way. 

I think everyone can understand this, but some choose not to. I don't think the antiquated language of the Bible is the obstacle. The obstacle is the persistent, false teaching that our condition depends solely on our own effort. I say community is the answer to all the suffering in the world.